It draws on the classic mixture of gore and violence that so many classic and modern cartoons relished. It's also like a series of Rube Goldberg machines, with distracted people doing stupid things that then kick off more stupid things, and so on:
Note the bent-head cyclops nature of humans. The devices have mutated us physically, not only mentally and ethically.
First, one key element is that the content is allegedly kiddie porn. There's no other information about it - "Other than being considered child pornography, Marshall police have not given any further details about the video" - a presentation which cloaks the object in mystery.
Second, the transmission mechanism involves spoofing the identities of a given user's contact list. Which led police to this bit of advice:
The police department told a commenter on the Facebook post that the video may come in the form of a message of someone claiming they want it to go viral. Marshall police warn people to not open messages from anyone they know.
Do "not open messages from anyone they know"?
Third, there's hacking and suchlike: "The department also warned that the video could have viruses attached to it."
"The Finishing Line" is a 1977 British safety movie about encouraging kids not to play on train tracks.
That is to say, it's a horrific festival of cruelty, injury, and gory death.
The story (a short one, circa 20 minutes) is a fantasy. An imaginative boy wonders about playing games across railroads, and the film plays it out. What looks like two hundred kids compete in races, rock-throwing contests, and games of walking into onrushing trains. Casualties accumulate, tended by very bland and unmoved adults. A brass band wheezes while judges award points for accomplishments and mayhem. It's like a dark, 1970s British version of Battle Royale (2000).
By hewing to the present, movies like these lay out the ways our lives have already merged with our machines, and they’re able to do so without succumbing to the built-in moralism of dystopia as a genre. Whether modern communication is good or bad is almost irrelevant — even if there were a definitive answer to the mystery of technology’s effect on human behavior, would we care enough to actually stop using the devices that bind us?
The Hypnotic Eye boasted a “new audience participation thrill” dubbed “HypnoMagic,” and enlisted real-life celebrity hypnotherapist Gil Boyne as technical consultant to lend an air of credibility to the hokum. In several scenes we see the murderous hypnotist Desmond (Jacques Bergerac) perform his act in its entirety, wherein he hypnotizes both on-stage volunteers and the entire seated audience, while his focus gradually orients towards the camera and directly at the viewer. When the electric eye gadget is introduced, its flashing concentric rings fill the frame in several shots, suggesting its influence is working directly through the screen and on the viewer, as well as the on-screen audience.
And a trailer boasting of its movie's hypnotic effects, while reassuring you they're just for fun:
This is just delightful:
In 1962, K. Gordon Murray, an American producer who built a career on redubbing and repackaging foreign B movies for American matinee audiences, rereleased two 1958 Spanish horror films, The Vampire’s Coffin and The Robot vs. The Aztec Mummy, as a double-feature entry in his “Young America Horror Club” series. The films were presented with a new innovation added by Murray called “Hypnoscope,” a gimmick in which costumed crew entered the theater at some point during the film to menace the audience, their presence explained as “a trance of hallucinations” caused by mass hypnosis. In a four-minute filmed introduction preceding the show, a disembodied voice speaking over an endlessly looping hypnotic spiral explains that “you may feel yourself changing from the gentle person you are, to a monster, with dark green blood running through its veins… or you may become a vampire, with a deep urge within you for a refreshing drink of blood. Of course, these changes will happen to only a few of you, while others will remain as themselves.”
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